"Obama is, of course, greater than Jesus – if we have to play that absurd Christmas game. But it is probably more meaningful to insist that with today’s domestic triumph, that he has already assured himself a place in the history books – a space he has good chances of expanding considerably in coming years."
“Once upon a time, men wore the pants, and wore them well. Women rarely had to open doors and little old ladies never had to cross the street alone. Men took charge because that’s what they did. But somewhere along the way the world decided it no longer needed men. Disco by disco, latte by foamy non-fat latte, men were stripped of their khakis and left stranded on the road between boyhood and androgyny. But today there are questions our genderless society has no answers for. The world sits idly by as cities crumble, children misbehave and those little old ladies remain on one side of the street. For the first time since bad guys, we need heroes. We need grown ups. We need men to put down the plastic fork, step away from the salad bar, and untie the world from the tracks of complacency. It’s time to get your hands dirty. It’s time to answer the call of manhood. It’s time to wear the pants.”
"Ironically, China, despite its dirty coal plants, is the world's leader in terms of fashioning policy to combat environmental degradation, thanks to its one-child-only edict."
Should God permit the world's population to increase, He will also permit the scientific discovery to sustain life on the planet.27 So God created man in his own image,
in the image of God he created him;
male and female he created them.28 And God blessed them. And God said to them, “Be fruitful and multiply and fill the earth and subdue it and have dominion over the fish of the sea and over the birds of the heavens and over every living thing that moves on the earth.” 29 And God said, “Behold, I have given you every plant yielding seed that is on the face of all the earth, and every tree with seed in its fruit. You shall have them for food. 30 And to every beast of the earth and to every bird of the heavens and to everything that creeps on the earth, everything that has the breath of life, I have given every green plant for food.” And it was so. 31 And God saw everything that he had made, and behold, it was very good. And there was evening and there was morning, the sixth day.
You should use good manners for these reasons:
- You will offend less people.
- Women will find you more attractive if you are single.
- Married women will not be so disgusted at you.
- You will likely appear smarter than you really are and that may get you a raise.
- It is a way to love others.
- You will likely gain more opportunities for the Gospel.
What do you think? Are we on the right track?
Dress
- Dress suitable for the occasion. Funerals and weddings generally require jacket and tie. Your 1993 high school jacket is probably due for retirement.
- Avoid wearing objectionable images on your clothing
- Do not expose your underwear. The only one who finds your underwear-exposure or “plumber-butt” sexy is you. And that is disgusting.
- Unless planning on completing some manual labour, why not dress like you would for a casual date with your lady.
"Many in today’s pregnancy-flaunting, soccer-cheering, organic-snack-proffering generation of parents would never spank their children. We congratulate our toddlers for blowing their nose (“Good job!”), we friend our teenagers (literally and virtually), we spend hours teaching our elementary-school offspring how to understand their feelings. But, incongruously and with regularity, this is a generation that yells."
“O to be found on the full stretch for Him who was stretched for us!”
"KOROLYOV, Russia (Reuters) - Canadian circus billionaire Guy Laliberte returned to Earth on Sunday wearing his trademark clown's red nose, landing as planned in Kazakhstan after a landmark space performance to highlight water scarcity.
A Russian Soyuz space capsule carrying Laliberte and a Russian-American crew touched down in the vast steppe near Arkalyk in northern Kazakhstan at 8:31 a.m. Moscow time (12:31 p.m. EDT)."
"So Alexander came into Syria, and took Damascus; and when he had obtained Sidon, he besieged Tyre, when he sent all epistle to the Jewish high priest, to send him some auxiliaries, and to supply his army with provisions; and that what presents he formerly sent to Darius, he would now send to him, and choose the friendship of the Macedonians, and that he should never repent of so doing. But the high priest answered the messengers, that he had given his oath to Darius not to bear arms against him; and he said that he would not transgress this while Darius was in the land of the living. Upon hearing this answer, Alexander was very angry; and though he determined not to leave Tyre, which was just ready to be taken, yet as soon as he had taken it, he threatened that he would make an expedition against the Jewish high priest, and through him teach all men to whom they must keep their oaths. So when he had, with a good deal of pains during the siege, taken Tyre, and had settled its affairs, he came to the city of Gaza, and besieged both the city and him that was governor of the garrison, whose name was Babemeses.
[321] ...Now Alexander, when he had taken Gaza, made haste to go up to Jerusalem; and Jaddua the high priest, when he heard that, was in an agony, and under terror, as not knowing how he should meet the Macedonians, since the king was displeased at his foregoing disobedience. He therefore ordained that the people should make supplications, and should join with him in offering sacrifice to God, whom he besought to protect that nation, and to deliver them from the perils that were coming upon them; whereupon God warned him in a dream, which came upon him after he had offered sacrifice, that he should take courage, and adorn the city, and open the gates; that the rest should appear in white garments, but that he and the priests should meet the king in the habits proper to their order, without the dread of any ill consequences, which the providence of God would prevent. Upon which, when he rose from his sleep, he greatly rejoiced, and declared to all the warning he had received from God. According to which dream he acted entirely, and so waited for the coming of the king.
[329] And when he understood that he was not far from the city, he went out in procession, with the priests and the multitude of the citizens. The procession was venerable, and the manner of it different from that of other nations. It reached to a place called Sapha, which name, translated into Greek, signifies a prospect, for you have thence a prospect both of Jerusalem and of the temple. And when the Phoenicians and the Chaldeans that followed him thought they should have liberty to plunder the city, and torment the high priest to death, which the king's displeasure fairly promised them, the very reverse of it happened; for Alexander, when he saw the multitude at a distance, in white garments, while the priests stood clothed with fine linen, and the high priest in purple and scarlet clothing, with his mitre on his head, having the golden plate whereon the name of God was engraved, he approached by himself, and adored that name, and first saluted the high priest. The Jews also did all together, with one voice, salute Alexander, and encompass him about; whereupon the kings of Syria and the rest were surprised at what Alexander had done, and supposed him disordered in his mind. However, Parmenio alone went up to him, and asked him how it came to pass that, when all others adored him, he should adore the high priest of the Jews? To whom he replied, 'I did not adore him, but that God who hath honored him with his high priesthood; for I saw this very person in a dream, in this very habit, when I was at Dios in Macedonia, who, when I was considering with myself how I might obtain the dominion of Asia, exhorted me to make no delay, but boldly to pass over the sea thither, for that he would conduct my army, and would give me the dominion over the Persians; whence it is that, having seen no other in that habit, and now seeing this person in it, and remembering that vision, and the exhortation which I had in my dream, I believe that I bring this army under the Divine conduct, and shall therewith conquer Darius, and destroy the power of the Persians, and that all things will succeed according to what is in my own mind.' And when he had said this to Parmenio, and had given the high priest his right hand, the priests ran along by him, and he came into the city. And when he went up into the temple, he offered sacrifice to God, according to the high priest's direction, and magnificently treated both the high priest and the priests. And when the Book of Daniel was showed him 1 wherein Daniel declared that one of the Greeks should destroy the empire of the Persians, he supposed that himself was the person intended. And as he was then glad, he dismissed the multitude for the present; but the next day he called them to him, and bid them ask what favors they pleased of him; whereupon the high priest desired that they might enjoy the laws of their forefathers, and might pay no tribute on the seventh year. He granted all they desired. And when they entreared him that he would permit the Jews in Babylon and Media to enjoy their own laws also, he willingly promised to do hereafter what they desired. And when he said to the multitude, that if any of them would enlist themselves in his army, on this condition, that they should continue under the laws of their forefathers, and live according to them, he was willing to take them with him, many were ready to accompany him in his wars."
"Google Street View, a feature of Google Maps that shows high-resolution street-level images on the internet, has gone live in several Canadian cities.
The service is now available in Toronto, Calgary, Montreal, Quebec City, Halifax, Vancouver, Squamish, B.C., Whistler, B.C., Ottawa, Kitchener, Ont., and Waterloo, Ont."
"ROME (Reuters) - An Italian scientist says he has reproduced the Shroud of Turin, a feat that he says proves definitively that the linen some Christians revere as Jesus Christ's burial cloth is a medieval fake.
The shroud, measuring 14 feet, 4 inches by 3 feet, 7 inches bears the image, eerily reversed like a photographic negative, of a crucified man some believers say is Christ.
'We have shown that is possible to reproduce something which has the same characteristics as the Shroud,' Luigi Garlaschelli, who is due to illustrate the results at a conference on the para-normal this weekend in northern Italy, said on Monday."
The nurses often ask Matt to rate his pain on a scale of 1-10. I think he's rating his pain too low. He said a ten on his scale would be for someone to rip his femur out of its socket and beat him with it.
"As a nominal Anglican, I had always had some problems with Henry VIII as a religious leader. The Anglicans, moreover, have never really decided whether they are Protestant or Catholic, only that they “don’t Pope,” though even that wavers from time to time. Luther, though formidable and righteous, was less appealing to me than both the worldly Romans, tinged with rascality though they were, and the leading papist zealots of the Counter-Reformation.
The serious followers of Calvin, Dr Knox and Wesley were, to me, too puritanical, but also too barricaded into ethnic and cultural fastnesses, too much the antithesis of universalism and of the often flawed, yet grand, Roman effort to reconcile the spiritual and the material without corrupting the first and squandering the second. Fanatics are very tiresome, and usually enjoy the fate of Haman in the book of Esther; of Savonarola, Robespierre, Trotsky, Goebbels, and Guevara...
...Though there are many moments of scepticism as matters arise, and the dark nights of the soul that seem to assail almost everyone visit me too, I have never had anything remotely resembling a lapse, nor a sense of forsakenness, even when I was unjustly indicted, convicted, and imprisoned, in a country I formerly much admired."
The human heart is heretical by nature.Popular religious beliefs should be checked carefully against the word of God, for they are almost certain to be wrong.
Legalism, for instance, is natural to the human heart. Grace in its true New Testament meaning is foreign to human reason, not because it is contrary to reason but because it lies beyond it. The doctrine of grace had to be revealed; it could not have been discovered.
The essence of legalism is self-atonement. The seeker tries to make himself acceptable to God by some act of restitution, or by self-punishment or the feeling of regret. The desire to be pleasing to God by self-effort is not, for it assumes that sin once done may be undone, an assumption wholly false.
Long after we have learned from the scriptures that we cannot by fasting, or the wearing of hair shirt or the making of many prayers, atone for the sins of the soul, we still tend by a kind of pernicious natural heresy to feel that we can please God and purify our souls by the penance of perpetual regret.
This latter is the Protestant's unacknowledged penance. Though he claims to believe in the doctrine of justification by faith he still secretly feels that what he calls "godly sorrow" will make him dear to God. Though he may know better he is caught in the web of a wrong religious feeling and betrayed.
There is indeed a godly sorrow that worketh repentance and it must be acknowledged that among us Christians this feeling is often not present in sufficient strength to work real repentance; but the persistence of this sorrow till it becomes chronic regret is neither right nor good. Regret is a kind of frustrated repentance that has not been quite comsummated. Once the soul has turned from all sin and committed itself wholly to God there is no longer any legitimate place for regret. When moral innocence has been restored by the forgiving love of God the guilt may be remembered, but the sting is gone from the memory. The forgiven man knows that he has sinned, but he no longer feels it.
The effort to be forgiven by works is one that can never be completed because no one knows or can know how much is enough to cancel out the offence; so the seeker must go on year after year paying on his moral debt, here a little, there a little, knowing that he sometimes adds to his bill much more than he pays. The task of keeping books on such transaction can never end, and the seeker can only hope that when the last entry is made he may be ahead and the account fully paid. This is quite the popular belief, this forgiveness by self-effort but it is natural heresy and can last only betray those who depend upon it.
It may be argued that the absence of regret indicates a low and inadequate view of sin, but the exact opposite is true. Sin is frightful, so destructive to the soul that no human thought or act can in any degree diminish its lethal effects. Only God can deal with it successfully; only the blood of Christ can cleanse it from the pores or the spirit. The heart that has been delivered from this dread enemy feels not regret but wondrous relief and unceasing gratitude.
The returned prodigal honours his father more by rejoicing than by repining. Had the young man in the story had less faith in his father he might have mourned in a corner instead of joining in the festivities. His confidence in the loving-kindness of his father gave him the courage to forget his chequered past.
Regret frets the soul as tension frets the nerves and anxiety the mind. I believe that the chronic unhappiness of most Christians may be attributed to a gnawing uneasiness lest God had not fully forgiven them, or the fear that He expects as the price of His forgiveness some sort of emotional penance which they have not furnishes. A our confidence in the goodness of God mounts out anxieties will diminish and our moral happiness rise in inverse proportion.
Regret may be more than a form of self-love. A man may have such a high regard for himself that any failure to live up to his own image of himself disappoints him deeply. He feels that he has betrayed his better self by his act of wrongdoing, and even if God is willing to forgive him he will not forgive himself. Sin brings to such a man a painful loss of face that is not soon forgotten. He becomes permanently angry with himself by going to God frequently with petulant self-accusations. This state of mind crystallises finally into a feeling of chronic regret which appears to be proof of deep penitence but is actually proof of deep self-love.
Regret for a sinful past will remain until we truly believe that for us in Christ that sinful past no longer exists. The man in Christ has only Christ's past and that is perfect and acceptable to God. In Christ He died, in Christ he rose, and in Christ he is seated within the circe of God's favoured ones. He is no longer angry with himself because he is no longer self-regarding, but Christ-regarding; hence there is no place for regret.
"I asked David to elaborate on this quote:
I have yet to meet a couple locked in hostility (and the accompanying fear, self-pity, hurt, self-righteousness) who really understood and reckoned with their motives. James 4:1–3 teaches that cravings underlie conflicts. Why do you fight? It’s not “because of my wife/husband…”—it’s because of something about you. Couples who see what rules them—cravings for affection, attention, power, vindication, control, comfort, a hassle-free life—can repent and find God’s grace made real to them, and then learn how to make peace.
—Seeing with New Eyes (P&R, 2003), p. 151.
To hear David expand on this quote, download the 7-minute audio recording here (5.9 MB)"
It’s not the only religious organization in Canada to suffer from a lack of interest. But more than others, perhaps, the United Church has tried to find relevance and attract attention by offering what many complain is an all-inclusive, interpretive and “watered-down” brand of faith.
“People are leaving in droves because of it,” says Geoff Wilkins, a United Church member and reformist who lives in North Vancouver. “We have to get back to a church of substance. Essentially, what the church is saying now is come and join us, you can believe anything you like.”
At least one church has become a virtual no-God zone.
Gretta Vosper is the minister at West Hill United Church in Toronto and author of With or Without God: Why the way we live is more important than what we believe. She explains that she doesn’t refer to God anymore “because there is no single meaning for the word.”
The question is often raised: Why is Rev. Vosper, a self-described “non-theist,” in the United Church? Its leaders don’t consider her views as heresy. Perhaps not even strange.
Even sadder is the growing number of young men and women who are wannabe’s. They actually seek counsel regarding how they can create and promote their personal brand. One young student recently asked me how often and what topics of his life he should tweet. Really?
Remember Jesus? I have tried to imagine Jesus tweeting and sending Facebook updates like many that I see.
“Just healed a blind man.”
“Lunching today with chief tax man in Jericho @Zacchaeus.”
“Walked on water this evening, disciples amazed I could calm a storm. lol.”
“Fed 5,000 men and their families with a boy’s lunch today.”
“Washed the disciples feet. Being intentional to exercise and model humility.”
“Check my reviews from the crowds last Friday. #Jerusalem”
This book, Planting Missional Churches, is the kind of manual that would have been helpful for me to be exposed to in seminary. It offers practical advice about how to proceed in all of the logical necessities of church planting. Financial controls, child care set up, and facility usage are shown to be the regular residue under the church planter's fingernails. Stetzer provides guidance in these wisdom issues that keeps a weary planter from the burden to re-invent everything from taking the offering to taking out the trash.But I'm also glad that I wasn't exposed to it in seminary. The mass of information on methodology, practicalities and do's and don'ts of church planting can easily give a distorted picture. A green seminary student could easily think that the weight of church planting is bound up in these things, and not in clear, gospel priorities.
"I asked him, “have you ever lied?” He seemed stunned by the question, “What?” I asked him, “have you ever lied?” Apparently he had not. I ask him if he had ever stole. He spoke about his religious upbringing. At one point I asked him, “have you ever sinned? Have you ever done anything bad? Have you ever had to confess to a priest?” He was silent, but responded by shaking his head no. Then I asked him if he had ever committed adultery. At this point he went on to tell me of many television programs that he has access to. I think he meant that he can learn about religion from Catholic sources on television, and that I do not need to worry about informing him of religious things.
He keep reassuring me, “Don’t worry, it’s ok.” Throughout our talk he often said, “Come and go.” He used this phrase to speak of how life is to be lived – you just come and go, do this and that, be busy, help people, do good, don’t worry about thinking of serious things like death and the afterlife, just “come and go.” He is 87 and dead in his sins."
"I said in a devotional the other day that fathers should do their devotions with their doors open so that their children could see them at it. This was what I grew up with. My father kept a study in our home where he prepared sermons and did his reading. I can remember as a young boy walking past that study and seeing my father on his knees praying. I remember him taking me to pre-service prayer meetings at the church he pastored in Sackville New Brunswick and hearing him pour out his heart to the God he loved. Years later I sat in a prayer meeting with him as a fellow pastor and marvelled at the sense of the presence of God in the room when that man prayed. He was conversing with Someone he knew deeply, personally, intimately. To see that 6′4″, 250 lb. frame, full of arthritis, creek down to its knees and talk to his Friend was a gift from the perfect Father to me so that I could see what grace can do in a man. My father was told by the leaders of his church once that he was not welcome any more as their pastor because he had said in a sermon: “Instead of sitting on your fannies you should be on your knees in prayer.” I am so glad that he said that, that he meant it, and that he was not making demands on his people that he was not making of himself."
"Wednesday, Jun 17, 2009 @09:24am CST
(Washington, DC) -- The man who shot and wounded President Ronald Reagan in 1981 will be allowed to visit his mother's home in Williamsburg, Virginia more often and stay there for longer periods of time.
That was the ruling announced by U.S. District Court Judge Paul Friedman yesterday.
Judge Friedman said the 53-year-old John Hinckley Jr. can obtain a Washington, DC driver's license and denied only a few requests.
Hinckley's stays at his mother's house will be extended from six to nine nights per visit.
Hinckley will also be able to work as a volunteer near the house.
Hinckley was found not guilty by reason of insanity in the Reagan shooting and was ordered to become a patient at St. Elizabeth's Hospital in the nation's capital."
A 26-year-old Christian who claimed on her Internet blog to be carrying a terminally ill baby has apologised after it was revealed her pregnancy was a hoax.
Beccah Beushausen of Mokena, Illinois, had almost a million hits on her blog when she began writing about her desire to give birth to “April Rose.” For two months she blogged about how she would go full term with the baby and refuse to get an abortion because of her Christian faith.
On June 7, she said she had given birth and was pictured with her “baby.” But her ruse was discovered when one of her readers recognised the “baby” as a doll.
Events like this one always make me thankful for the local church. I wonder how many readers of Beushausen's blog bothered to query her church concerning the verity of her situation and need? To be honest, this is the first I heard of this story, but in the age of instant attention via blogs and web pages, Christians would be very wise to operate through the authority structures God has ordained.
What of you? Ever met someone in great need and gone to their church/elders only to discover it was only a hoax, or at least greatly exaggerated?
Religiously devout Jews barred by rabbis from surfing the Internet may now “Koogle” it on a new “kosher” search engine, the site manager said on Sunday.
Yossi Altman said Koogle, a play on the names of a Jewish noodle pudding and the ubiquitous Google, appears to meet the standards of Orthodox rabbis, who restrict use of the Web to ensure followers avoid viewing sexually explicit material.
The site, at www.koogle.co.il, omits religiously objectionable material, such as most photographs of women which Orthodox rabbis view as immodest, Altman said.
Its links to Israeli news and shopping sites also filter out items most ultra-Orthodox Israelis are forbidden by rabbis to have in their homes, such a television sets.
“This is a kosher alternative for ultra-Orthodox Jews so that they may surf the Internet,” Altman said by telephone.
The site was developed in part at the encouragement of rabbis who sought a solution to the needs of ultra-Orthodox Jews to browse the Web particularly for vital services, he said.
Nothing can be posted on the Jewish Sabbath, when religious law bans all types of work and business, Altman said. “If you try to buy something on the Sabbath, it gets stuck and won’t let you.”
There is a corner of the human heart that will justify anything. Jewish Rabbi's are not the only ones guilty of this, but so much of modern orthodoxy bleeds this sad hypocrisy.
Do we really think we are fooling the One who sees every intention of the thoughts of the heart?
"Here is one small contribution. In spite of all the legitimate warnings against hero worship, I want to risk waving a flag for holy emulation—which includes realistic admiration. Hero worship means admiring someone for unholy reasons and seeing all he does as admirable (whether it’s sin or not). Holy emulation, on the other hand, sees evidences of God’s grace, and admires them for Christ’s sake, and wants to learn from them and grow in them."
“...fanatics should not be heeded, who assert that we must not seek remedies for sicknesses or any other kinds of affliction, lest we reject the cup which God holds out. We know that we must die once and we must be prepared for death. But because the time of our death is unknown to us, the Lord allows us to defend our life by the aids which He Himself has appointed. Diseases must be patiently borne, however grievous they be to our flesh; but while they are not yet certainly fatal we should seek alleviation of them. Only we must be careful not to attempt anything but what God’s Word permits. In short, provided it remains always fixed in our hearts that the Lord’s will be done, we are not failing to drink the cup which He has given us, even when we seek deliverance from the evils which press upon us.”
The process of evangelizing one’s children, however, can be a daunting task. For many parents, the questions are as practical as they are disconcerting: How should I present the gospel to my children? What’s the best approach to take? How do I know if I’m doing it right?
Pitfalls, both real and imagined, intimidate virtually every parent who contemplates this responsibility. On one hand, there’s the danger of leading children to think they are saved when they are not. On the other, there’s the risk of discouraging children who express a genuine desire to follow Christ.
How, then, should we evangelize our children?
1. Oversimplifying the Gospel of Christ
2. Coercing a Profession of Faith
3. Assuming the Reality of Regeneration
4. Assuring the Child of Salvation
5. Rushing the Ordinance of Baptism
Let me get this straight: 5,000 Tamils block a few lanes of Toronto traffic and it’s all over the news. Heck, a mere 50 Tamils demonstrate in front of the American Consulate in Calgary and we hear about it.
But when 12,000 people showed up Thursday on Parliament Hill to demonstrate their support for life from conception to natural death -- something that affects us all -- it’s not worth a picture? Twenty seconds of airtime? A paragraph at the bottom of Page J20?
You’ve got to wonder how many people have to show up before the annual March for Life is deemed coverage-worthy by the mainstream media.
AS one of the planet’s most diverse cities, Toronto is oddly clean and orderly. Sidewalks are spotless, trolleys run like clockwork, and the locals are polite almost to a fault. That’s not to say that Torontonians are dull. Far from it. With a population that is now half foreign-born — fueled by growing numbers of East Indians, Chinese and Sri Lankans — the lakeside city offers a kaleidoscope of world cultures. Sing karaoke in a Vietnamese bar, sip espresso in Little Italy and catch a new Bollywood release, all in one night. The art and design scenes are thriving, too, and not just on the bedazzled red carpets of the Toronto International Film Festival, held every September. Industrial zones have been reborn into gallery districts, and dark alleys now lead to designer studios, giving Canada’s financial capital an almost disheveled mien.
"For the first time since it began asking the question in 1995, Gallup reported Friday, a majority of adults questioned for its annual survey on values and beliefs -- 51% -- said that when it comes to abortion, they consider themselves 'pro-life'; 42% consider themselves 'pro-choice.' (The margin of sampling error is plus or minus 3 percentage points.)"
"Jesus Christ calls his ministers from the ranks of the incompetent, so that He will show his singular competence through them. He uses earthen vessels to demonstrate his own life in us. He confounds the wisdom of the wise by using the unworthy to demonstrate his worth."
Years ago, the leaders of the church of which I was a member were fasting (I do not remember what the issue was that had caused the fast to be called). At a meeting of the church a set of scales was placed on the platform and the leaders took their turns being weighed to see who had lost the most weight and was therefore “best faster.” Each weigh-in was accompanied by appropriate boos or cheers depending on the result. Didn’t Jesus say something about how we should fast? (Matthew 6:16-18)
