Friday, January 11, 2008

Sincere Love - Part 2

Paul suggests that an unfeigned love will be demonstrated by your affections – what you esteem and value. He puts the matter quite simply:

“Abhor what is evil; hold fast to what is good.”

I. The ATTITUDE OF GENUINE LOVE

A. Genuine love hates evil.

Psalm 5

4 For you are not a God who delights in wickedness;

evil may not dwell with you.

5 The boastful shall not stand before your eyes;

you hate all evildoers.

6 You destroy those who speak lies;

the Lord abhors the bloodthirsty and deceitful man.

We might assume that since “God is love,” we would find His values and affections would be our model for a life of true love. Paul sets up this first part of the equation by saying that genuine love flows from a heart that is continually hating evil. He uses very strong language here – “to abhor” or “intensely hate.” Murray says this is “the recoil of abhorrence.”

What do you hate? A person? How do you feel when they walk into the room? Do you know that sense of “recoil” or “revulsion?” That sense that you must leave the room – you cannot speak with them? I hope you do not! But most of us can identify at least a little with that feeling of utter rejection.

Once I was visiting friends and they brought out their pet lizard. REVULSION! But not as much as somebody else in the room – when the kids brought the lizard near him he jumped up and ran out of the kitchen!

Now – Paul says that true love will be evidenced by a revulsion, an abhorring, an intense hate of all things evil - all that is opposed to God and Righteousness.

Which means, if you delight in pornography, or the suffering of the innocent, or violence of war – you have a love problem.

As Amos said to the disobedient people of God many centuries ago:

Amos 5:14 Seek good, and not evil,

that you may live;

and so the Lord, the God of hosts, will be with you,

as you have said.

15 Hate evil, and love good,

and establish justice in the gate;

it may be that the Lord, the God of hosts,

will be gracious to the remnant of Joseph.

How does this stance toward evil directly effect my love of others? Good question!

B. Genuine love is Glued to Good

The second part of this two-sided love coin is found in the ongoing command: “hold fast to what is good.”

Again, Paul chooses to use very strong words to describe the intensity of this relationship.

I remember one girl in college that liked me. It was obvious she liked me in all the ways that the time and culture in which I lived communicated interest between members of the opposite sex. The problem was, I was not interested in her. In fact, I was less than interested in her.

She did not appeal to me in the least. I found her someone I liked to NOT be around. And as her intentions for me became more obvious, I became more uncomfortable and sought all the harder to avoid, evade and elude this certain girl. It was revulsion at first sight!

However, when I first saw this smiling dame from Indiana... it was LOVE at first sight! And that love made itself known by me doing everything I could to be around, near or at least in visual proximity to her!

This nearness had a twofold purpose:

1. To win her by my most winsome ways.

2. To fight off all her other suitors!

When the day finally came for the fog to clear and for her to capture an accurate glance of me and all I had to offer... she too began to desire this nearness. So much so, that one day we were married – joined in a legal, spiritual, physical oneness until death should finally separate us.

The word that Paul chooses to describe our relationship to “good” is the same word he uses in other places to describe this unity between a married couple. It is sometimes used as euphemism for the sexual relationship such as in:

1 Corinthians 6

16 Or do you not know that he who is joined to a prostitute becomes one body with her? For, as it is written, “The two will become one flesh.” 17 But he who is joined to the Lord becomes one spirit with him.

Genuine love is proven by having a heart that is “joined to good.” As Murray suggests it: a heart that is “in bonded allegiance” to good. It is the same word Jesus used when He quoted from Genesis 2 saying: ‘Therefore a man shall leave his father and his mother and hold fast to [CLEAVE TO] his wife, and they shall become one flesh.’

What is more intimate than the physical union of husband and wife? It is gloriously intimate! It is a desired intimacy!

So, genuine love is repulsed by evil and one with good. Glued to good. In bonded allegiance with good! It lives for and desires good!

Now, love is not just some ethereal, intangible, heart-fluttering emotion. It is a state of mind that results in action. And these actions are first described as taking place within the Body of Christ. More on that to follow...

Thursday, January 10, 2008

The Cure for Hypocrisy - "How Many Baskets?"

Jesus was patient with many sins, but not hypocrisy – “faked devotion to God.” I don’t want Jesus talking to me like he spoke to the hypocrites surrounding him in his day! In Mark’s Gospel, there is a remarkable series of events that points to the cure for hypocrisy.

Jesus feeds 5000, then walks on the water, then heals a crazy number of sick people until running into some Pharisees that hypocritically point out that the disciples of Jesus are not following “the traditions of the elders.” Jesus tells them they are wrongly concerned with outward actions over inward devotion – going so far as to label them “defiled.” (Which, in a Pharisee’s world, is about as offensive as you can get.) Then, Jesus leaves them to remove a demon, cure a deaf mute, and feed 4000.

These two massive, miraculous feedings form bookends to the one big point. After the second feeding, more Pharisees come and demand from Jesus a sign. Hello! Feeding thousands, healing the sick, casting out demons and restoring some guy’s hearing is not enough? He turns away from those hypocrites in disgust.

Then, He warns his followers not to be like them.

As usual, the Twelve miss the point and think the “leaven” Jesus speaks of is actual yeast! But Jesus is using leaven as a metaphor of hypocrisy – it is the silent killer of all true religion spreading its poison throughout!

But what is the cure?!

Jesus pulls the Twelve to him and asks one question, two times. At each big feeding, there were leftovers. Baskets of leftovers. More leftovers than the few loaves and fish He started with! And so He asks them, “How many baskets... how many baskets?”

The point? I will sustain true religion in you! The cure to hypocrisy is to feed on Christ. It is to “beware of leaven,” and feed on the bread of heaven. It is to find your spiritual sustenance on Jesus – not outward actions. It is to trust in the sustaining grace of God, day by day, to His glory. It is to seek first His kingdom and righteousness.

I am a hypocrite when I seek to live my life apart from His power and grace. And Jesus looks to me and says, “Paul, how many baskets? How many baskets? How many times have you seen my provision in the past? Look to Me! I will give you the grace you need.”

The cure for hypocrisy, like the cure to all else that ails us, is Jesus.

I Am So Glad Mark Altrogge is Blogging...

From a post entitled: The Lord has a Day:

"If you're suffering, take comfort in this - God knew the day your trial began and he has a day for your suffering to end, just like he did with Israel. God knows the exact length of your affliction down to the hour and minute. Who knows? Your misery could end this morning. Today could be the last day of your distress. But even though you don't know how long you must endure, rejoice that God knows. Your grief won't last one minute more than he wills."

Friday, January 04, 2008

Sincere Love - Part 1

"What's Love Got To Do With It"
(Tina Turner)

Oh whats love got to do, got to do with it
What`s love but a second hand emotion
What`s love got to do, got to do with it
Who needs a heart
When a heart can be broken?

Tina Turner doesn’t have much use for love... at least in song. But almost everyone I know longs for an experience of true, sincere love. A love that is not marred by self-interest or hypocrisy.

The Bible has much to say about love like this and one of the chief places is in Paul’s lengthy doctrinal letter to the Christians in Rome. In chapter 12:9, Paul stands two words up on their own as a powerful place-marker: SINCERE LOVE.

Our English Bibles add a verb: “Let love be” – and that is okay. But I think Paul is standing up these two words as a fixed point from which hangs all the rest of this chapter – this is what sincere love is and does...

That Paul wrote of love should not surprise us. Almost every letter he wrote contained the command to love.

That Paul wrote of love should not surprise us. Almost every letter he wrote contained the command to love. It is funny to me when people suggest that Paul was some kind of harsh, doctrinaire chauvinist that thought very little about anyone else. Obviously they have not read much of the New Testament!

It was Paul who wrote:

Romans 13:8-10 “Owe no one anything, except to love each other, for the one who loves another has fulfilled the law. The commandments, “You shall not commit adultery, You shall not murder, You shall not steal, You shall not covet,” and any other commandment, are summed up in this word: “You shall love your neighbor as yourself.” Love does no wrong to a neighbor; therefore love is the fulfilling of the law.”

Romans 14:15 “For if your brother is grieved by what you eat, you are no longer walking in love. By what you eat, do not destroy the one for whom Christ died.”

1 Corinthians 14:1 “Pursue love, and earnestly desire the spiritual gifts...”

1 Corinthians 16:14 “Let all that you do be done in love.”

Galatians 5:6 “For in Christ Jesus neither circumcision nor uncircumcision counts for anything, but only faith working through love.”

Galatians 5:13-14 “For you were called to freedom, brothers. Only do not use your freedom as an opportunity for the flesh, but through love serve one another. For the whole law is fulfilled in one word: ‘You shall love your neighbor as yourself.’”

Galatians 5:22 “But the fruit of the Spirit is love...”

Ephesians 4:2 “bearing with one another in love...”

Ephesians 4:15 “Rather, speaking the truth in love...”

Ephesians 5:1 “Therefore be imitators of God, as beloved children. And walk in love, as Christ loved us and gave himself up for us, a fragrant offering and sacrifice to God.”

Ephesians 5:25 “Husbands, love your wives, as Christ loved the church and gave himself up for her...”

Philippians 1:9 “And it is my prayer that your love may abound more and more, with knowledge and all discernment...”

Philippians 2:1 “So if there is any encouragement in Christ, any comfort from love, any participation in the Spirit, any affection and sympathy, complete my joy by being of the same mind, having the same love, being in full accord and of one mind.”

Colossians 3:14 “And above all these put on love, which binds everything together in perfect harmony.”

1 Thessalonians 3:12 “...and may the Lord make you increase and abound in love for one another and for all, as we do for you...”

1 Thessalonians 4:9 “Now concerning brotherly love you have no need for anyone to write to you, for you yourselves have been taught by God to love one another...”

1 Timothy 1:5 “The aim of our charge is love that issues from a pure heart and a good conscience and a sincere faith.”

1 Timothy 4:12 “Let no one despise you for your youth, but set the believers an example in speech, in conduct, in love, in faith, in purity.”

Titus 2:2 “Older men are to be sober-minded, dignified, self-controlled, sound in faith, in love, and in steadfastness.”

Titus 2:4 “and so train the young women to love their husbands and children...”

And, of course, it was Paul who wrote that most amazing description of love in 1 Corinthians 13:

If I speak in the tongues of men and of angels, but have not love, I am a noisy gong or a clanging cymbal. And if I have prophetic powers, and understand all mysteries and all knowledge, and if I have all faith, so as to remove mountains, but have not love, I am nothing. If I give away all I have, and if I deliver up my body to be burned, but have not love, I gain nothing.

Love is patient and kind; love does not envy or boast; it is not arrogant or rude. It does not insist on its own way; it is not irritable or resentful; it does not rejoice at wrongdoing, but rejoices with the truth. Love bears all things, believes all things, hopes all things, endures all things.

Love never ends. As for prophecies, they will pass away; as for tongues, they will cease; as for knowledge, it will pass away. For we know in part and we prophesy in part, but when the perfect comes, the partial will pass away. When I was a child, I spoke like a child, I thought like a child, I reasoned like a child. When I became a man, I gave up childish ways. For now we see in a mirror dimly, but then face to face. Now I know in part; then I shall know fully, even as I have been fully known.

So now faith, hope, and love abide, these three; but the greatest of these is love.

Did you read all those quotes? I urge you to go back and do so if you skipped any. It may shock you to see how much love matters to God!

In almost every letter Paul wrote, the first point of application to that local church was the working out of love. If we read the words of Jesus, or John or Peter or Luke we see the same pattern and the same commands. We love because He first loved us and because He IS love.

One might even suggest that the primary means to a God-glorifying life is to love. Didn’t Jesus say:

Matthew 22: 37-40 “You shall love the Lord your God with all your heart and with all your soul and with all your mind. This is the great and first commandment. And a second is like it: You shall love your neighbor as yourself. On these two commandments depend all the Law and the Prophets.”

I do not think I need any further proof on the need for Christians to love one another!

But all good things can be spoiled by sin... and one of the worst ways of spoiling something good is to counterfeit it.

During World War II, the Nazis attempted to wage an economic war against the Allies with Operation Bernhard. The Nazis took Jewish artists in the Sachsenhausen concentration camp and forced them to forge British pounds and American dollars. The quality of the counterfeiting was very good, and it was almost impossible to distinguish between the real and fake bills. The plan was to get these bills into circulation and thus devalue the currency of the Allies.

But the Germans could not put their plan into action, and were forced to dump the counterfeit bills into a lake. Over one billion American dollars were forged, and economists estimate that that would have seriously undermined the war effort.

Love, like money, can be faked, forged and feigned all too easy.

Love, like money, can be faked, forged and feigned all too easy. When counterfeit love floods the church – when it becomes the currency of exchange in the church – it will not be long before division, dissension, disunity and decay set in with a fury.

Knowing that ever-present danger, Paul is quick to describe the nature of true, Biblical love. He begins be describing what amounts the attitude that is the base or foundation of love. From there he will move on to describe the actions of love within the local church. We need to hear both!

That is what I will endeavour to do in this series.

Thursday, December 27, 2007

How Are You Feeling About Jesus?

How Are You Feeling About Jesus?[1]

In B. B. Warfield's compelling sermon “The Religious Life of Theological Students,” delivered to the student body of Princeton Seminary, he writes:

“You will never prosper in your religious life in the Theological Seminary until your work in the Theological Seminary becomes itself to you a religious exercise out of which you draw every day enlargement of heart, elevation of spirit, and adoring delight in your Maker and your Savior.”

The goal of the theological student then, is to do all of his work in the name of the Lord – in agreement with His will and character. It is, as Warfield later suggests, “to study as in the presence of God.” It means viewing study as an act of worship and a way of delighting in God – not just having thoughts about Him. If we believe the framers of the Westminster Shorter Catechism were correct, it means to glorify God and enjoy Him as you study! That is how very many theological students begin – but so very few maintain and, more importantly, end this way.

Pastors often find this temptation, to allow Bible study to become academic and have no effect on the heart. Amazingly, it is very easy to lose sight of Christ in the midst of all our thinking, speaking and counseling about Him.

And of course, the Christian mom, or plumber or dentist or engineering student or software engineer is faced with the same challenge – to “do all things in the Name of Christ Jesus.” This means that we are to be both cognizant and dependent upon Him and if we are, that will have some effect upon us.

In fact, I will be very bold and suggest that there is something spiritually off with us if the general pattern of our experience is not one of being regularly startled or humbled or warmed or shocked or challenged or rebuked or intrigued or enflamed or humbled or angered or broken by our contact with Jesus Christ.

I have four children. In the continual ebb and flow of those relationships, there are days when I tear up with joy over them and then there are days when I might look at the little olive plants around my table and ask, “Where is the gardener! Let's do some pruning!” My point is that these people affect me. This is the very nature of relationship and it is a relationship that we have with Jesus Christ if we are born again. Thus, if we are unaffected by Jesus, if there is nothing happening in us as a result of our contact with Him – then we are in the very worst state of all!

We have grown cold and dull. Apathetic. We are on the dangerous road to soul destruction! Thus, I am asking you today, in your deepest heart, in those most intimate parts of your soul… what is your experience of Jesus. I am not asking you what you know about Him. I am asking you if He is having any affect on you. I believe I can ask you this question on the authority of God's Word – for that perfect book teaches us that no one stayed neutral toward Jesus while He was on this earth. It was impossible for a man or woman or boy or girl who had real contact with Jesus to remain untouched in the soul. Their responses greatly varied, but there was a response!

My goal here is to amass a host of examples of these responses. I am setting out to stack them all up against you then push the whole load on top of you. I will be asking you – what is YOUR response to Jesus.

Dear ones, may God be gracious to use this Word to melt, condemn, encourage, pierce, edify or whatever needs to be done to our hearts. But may there not be a single one of us who feels content to go on indifferently – unfeelingly – with Jesus!

Look briefly with me at these examples of how people responded to Jesus from the Gospel of Luke:

As a boy in temple… astonishment

Luke 2:47-48 “And all who heard him were amazed at his understanding and his answers. And when his parents saw him, they were astonished.”

The initial response of Nazareth residents….marveling

Luke 4:22 “And all spoke well of him and marveled at the gracious words that were coming from his mouth.”

Capernaum synagogue members after casting out demon… amazement

Luke 4:36-37 “And they were all amazed and said to one another, “ What is this word? For with authority and power he commands the unclean spirits, and they come out!” And reports about him went out into every place in the surrounding region.”

The great catch of fish… conviction

Luke 5:8 “But when Simon Peter saw it, he fell down at Jesus' knees, saying, ‘Depart from me, for I am a sinful man, O Lord.’”

Paralytic through the roof healed…awe

Luke 5:26 “And amazement seized them all, and they glorified God and were filled with awe, saying, ‘We have seen extraordinary things today.’”

In Judeadesire

Luke 6:17-19 “And he came down with them and stood on a level place, with a great crowd of his disciples and a great multitude of people from all Judea and Jerusalem and the seacoast of Tyre and Sidon, who came to hear him and to be healed of their diseases. And those who were troubled with unclean spirits were cured. And all the crowd sought to touch him, for power came out from him and healed them all.”

Raising the Nain widow's son… fear

Luke 7:15-17 “And the dead man sat up and began to speak, and Jesus gave him to his mother. Fear seized them all, and they glorified God, saying, “A great prophet has arisen among us!” and “God has visited his people!” And this report about him spread through the whole of Judea and all the surrounding country.”

A prostitute anoints Jesus feet with tears and perfume… worship

Luke 7:37-38 “And behold, a woman of the city, who was a sinner, when she learned that he was reclining at table in the Pharisee's house, brought an alabaster flask of ointment, and standing behind him at his feet, weeping, she began to wet his feet with her tears and wiped them with the hair of her head and kissed his feet and anointed them with the ointment.”

Disciples after Jesus calms the storm…shock

Luke 8:25 “He said to them, ‘Where is your faith?’ And they were afraid, and they marveled, saying to one another, ‘Who then is this, that he commands even winds and water, and they obey him?’”

After Gerasene demoniac cured… paralyzing fear

Luke 8:35-37 “Then people went out to see what had happened, and they came to Jesus and found the man from whom the demons had gone, sitting at the feet of Jesus, clothed and in his right mind, and they were afraid. And those who had seen it told them how the demon-possessed man had been healed. Then all the people of the surrounding country of the Gerasenes asked him to depart from them, for they were seized with great fear. So he got into the boat and returned.”

After Jesus’ transfiguration… astonishment

Luke 9:42-43 “While he was coming, the demon threw him to the ground and convulsed him. But Jesus rebuked the unclean spirit and healed the boy, and gave him back to his father. 43 And all were astonished at the majesty of God.”

With the Pharisees… anger

Luke 11:53-54 “As he went away from there, the scribes and the Pharisees began to press him hard and to provoke him to speak about many things, lying in wait for him, to catch him in something he might say.

Bent woman healed on Sabbath… shame / joy

Luke 13:17 “As he said these things, all his adversaries were put to shame , and all the people rejoiced at all the glorious things that were done by him.”

Bartimaeus… praise

Luke 18:42-43 “And Jesus said to him, “Recover your sight; your faith has made you well.” And immediately he recovered his sight and followed him, glorifying God. And all the people, when they saw it, gave praise to God.

Triumphal Entry…. rejoicing

Luke 19:37-40 “As he was drawing near—already on the way down the Mount of Olives—the whole multitude of his disciples began to rejoice and praise God with a loud voice for all the mighty works that they had seen, saying, “Blessed is the King who comes in the name of the Lord! Peace in heaven and glory in the highest! ” And some of the Pharisees in the crowd said to him, “Teacher, rebuke your disciples.” He answered, “I tell you, if these were silent, the very stones would cry out.”

People and Pharisees During the Passion Week… hate / hunger for more

Luke 19:47-48 “And he was teaching daily in the temple. The chief priests and the scribes and the principal men of the people were seeking to destroy him, but they did not find anything they could do, for all the people were hanging on his words.

Pharisees finally silenced… silent awe

Luke 20:26 “And they were not able in the presence of the people to catch him in what he said, but marveling at his answer they became silent.”

After His death… repentance

Luke 23:47-48 “Now when the centurion saw what had taken place, he praised God, saying, “Certainly this man was innocent!” And all the crowds that had assembled for this spectacle, when they saw what had taken place, returned home beating their breasts.

My point? Simply that wherever men came into contact with Jesus they were provoked, or undone or dissembled. Something happened to them.

Is something happening to you? Is your “adoring delight in you Maker and Saviour” growing and expanding and deepening? Are you being affected by Christ? Can you read your theology, study the Greek of John 1, consider the lives of saints from years past and simply stay the same?

I am convinced that one of Satan's great delights in the theological school is to create a man who thinks like a Christian and talks like a Christian and even acts like a Christian… but does not FEEL like a Christian… and is content with that!

Such a man ventures nothing on Christ. Such a man lives happily without prayer. Such a man tolerates mediocrity in his relationships. Such a man justifies his sin because he is cold to the convicting work of the Spirit. Such a man speaks great truths about God without the faintest flutter in his heart. Such a man is hollow, lonely, aimless and of no eternal impact on this earth. I know… for far too often I am that man.

What we need is to have our feelings melted again by His real presence. How can we do this?

Let me be clear, we are not to go on some search for experience or feelings! Our search is for Christ, not emotions or new highs or mystic experiences. I am saying, though, that if we find Christ, we will feel something! Thus, no feelings and no response may be a very good indicator we have a cold heart.

How do we find Jesus then? I know of only one recourse to suggest to you. Start with the big truths about our Saviour again. Did God not send His only son to be a man and to walk on our tiny planet? Did this Jesus not speak and do we not have the very Words of God in our hands? Do we believe there is a literal hell full of souls enduring eternal punishment for their sin? Do we believe there is a literal heaven full of souls basking in eternal bliss? Do we believe that this God has made Himself known to us by glorious grace and called us to tell men of His gospel – that they too may have life in Christ?

If you are a Christian, then I say these are the Truths that you do believe – and truths they are brothers! If they make no indentation on our callous hearts then we have good cause to stop everything else and to beg this Almighty Creator to enflame our hearts and make Himself known to us.

We must keep seeking Him, not willing to let go the Saviour's leg until we receive the blessing. Oh, He may undo you in the process and you may find the dislocation of all you think you need. But I say, hold on until you meet Him afresh – until you are in awe or amazement or fear... until you must worship. Seek Him until you feel that you must have more of this Saviour in order to live. Keep seeking and praying and looking until you are shocked or shamed into joy, rejoicing and praise! Don't be content, brothers, to feel nothing when you think of the real Jesus! Don't settle for mud pies when a glorious feast awaits you. Beg your Saviour, “Lord, be my one great delight!”

If we are feeling nothing when we think of Jesus, then we must take stock of our heart's condition. Apathy and indifference to Jesus may very well be your greatest enemies in this world. Somehow brothers, find a way to make all that you do to His glory. Somehow, find a way to enjoy Him in the midst of what looks to be drudgery and work. Pray Psalm 63 until you can say every word of that most precious Psalm as your own. He satisfies, brothers… and nothing else does. He is so worth losing all to gain. Make your life one of worship and delight in your Saviour.

Amen.

Hark! the Name of Jesus, sounded

Loud, from golden harps above!

Lord, we blush, and are confounded,

Faint our praises, cold our love!

Wash our souls and songs with blood,

For by thee we come to God.

John Newton, Hymn #82, Olney Hymns (London: W. Oliver, 1779). Originally titled “Praise for Redeeming Love.” 8.7.8.7.7.7.



[1] Adapted from a sermon preached at Toronto Baptist Seminary on September 7, 2004.

Tuesday, December 25, 2007

Saturday, December 22, 2007

Who Said It?

'Tony Blair has my prayers and good wishes as he takes this step in his Christian pilgrimage.'

- Archbishop of Canterbury Dr Rowan Williams, leader of the Anglican church on former UK Prime Minister Tony Blair's decision to become a Roman Catholic.

And you wonder why the Anglican Church is in rapid decline? J.C. Ryle where are you?

What to Do with Your Unsaved Relatives this Christmas

The Blazing Center: What to Do with Your Unsaved Relatives this Christmas

Mark Altrogge has some really wise advice on how to love your unsaved relatives. This is good stuff no matter what the time of year, but with lots of family gatherings approaching for many, you need to read this and be encouraged.

I love that Altrogge guy! (You know, in a very manly and appropriate kind of way!)

Thursday, December 20, 2007

New Lumps: Is There a Crisis in Evangelicalism?

New Lumps: Is There a Crisis in Evangelicalism?:

My friend, Terry Stauffer, has a very thoughtful article on what is really needed in churches that are a part of the Fellowship of Evangelical Baptist Churches of Canada. In reality, what he identifies as weakness and suggests as antidote are accurate regardless of our denominational link. I think he strikes at the heart of "Hybels-we-repent (based on a recent survey)-mega-church-madness..."

"If we see a turnaround in the Fellowship and 70% of our churches are growing by at least 5% in 10 years (as opposed to 30% today), who will be the watchmen that are dilligent to promote sound doctrine and moral purity? If we have big churches without integrity in life and doctrine, we will go the same path as the United Church of Canada in the 60s. I will be branded as an extremist because of that last comment, but we need to think about it. We need to sound the alarm regarding new persepectives on justification, emergent churches, open theism and gender confusion. These doctrinal issues must be confronted and refuted. We must also urgently appeal for reform regarding the moral compromise that is becoming commonplace among professing evangelicals."

Monday, December 17, 2007

Book Review - A Christian Leader's Guide to Leading with Love by Alexander Strauch

My first exposure to Alexander Strauch came back in 1987 when my friend Bob Hodel urged me to read a copy of a new book called Biblical Eldership. I loved the concept of the book and ate it up that summer back in Canada as I prepared to return to The Master’s College, now feeling more called than ever to pastoral ministry.

Strauch’s new book, A Christian Leader’s Guide to Leading with Love is another excellent offering in the realm of Biblical leadership. This book is very simple, yet very profound in it’s premise. Concentrating primarily on the writings of Paul, Strauch looks at the descriptions and commands of love and applies them to pastoral leadership. I don’t know, maybe others have thought in this category before, but Strauch’s disarming style, careful exegesis and balanced application were rather groundbreaking for me!

I chose to read this book slowly, working on different aspects of love as I progressed, and found it a wonderful study. Strauch knows churches – sheep and shepherds – and he writes this book as a seasoned soldier who smiles through his battle scars. I kept having the sense that my old friend Walter was writing!

I would recommend this book for every church leader – but elders in particular. It would make an excellent study to be used at the start of each elder meeting. The chapter could be read at the meeting and discussed or one of the men might make a summary of the contents and present that to the others. If nothing else, it would be a great book to buy all your elders for their own encouragement.

You don’t need to limit this book to the “set apart” leaders in your church, though! Far from it. “Love” is a central topic to Christianity as a whole, thus any believer would benefit from this careful study.

I hope Mr. Strauch writes more. He has already blessed the church with much!