Sunday, February 04, 2007

Spurgeon on Your Church's Meeting for Prayer

It is no statement of mine, suggested by unreasonable zeal, but it is the result of long-continued observation when I assert that the condition of a Church may be very accurately gauged by its Prayer Meetings. If the spirit of prayer is not with the people, the minister may preach like an angel, but he cannot expect success. If there is not the spirit of prayer in a Church there may be wealth, there may be talent, there may be a measure of effort, there may be an extensive machinery, but the Lord is not there. It is a sure evidence of the Presence of God that men pray as the rising of the thermometer is an evidence of the increase of the temperature.

As the Nilometer measures the rising of the water in the Nile, and so foretells the amount of harvest in Egypt, so is the Prayer Meeting a “Graceometer,” and from it we may judge of the amount of Divine working among a people. If God is near a Church it must pray. And if He is not there, one of the first tokens of His absence will be slothfulness in prayer. God’s people, by their saying one to another, “Let us go speedily to pray,” manifest that they have a sense of their needs—they feel that they need much, much that Nature cannot yield them—they feel their need of Divine Grace, their need of quickening, their need of God’s help if sinners are to be converted. They feel their need of His help if even those who are saved are to be steadfast—their need of the Holy Spirit that they may grow in Grace and glorify God. He who never prays surely does not know his own needs and how can he be taught of the Lord at all? God’s people are a people sensible of their needs and therefore the absence of a sense of poverty is a sad token.

Moreover, the love which God’s people have for prayer shows their desire after heavenly things. Those who frequently meet together for importunate, wrestling prayer, practically show that they desire to see the Lord’s Kingdom come. They are not so taken up with their own business that they cannot afford time to think of God’s business. They are not so occupied with the world’s pleasures that they take no pleasure in the things of God. Believers in a right state of heart value the prosperity of the Church and, seeing that it can only be promoted by God’s own hand, they cry mightily unto the Lord of Hosts to stretch out His hand of mercy and to be favorable to His Church and cause.

Church members who never pray for the good of the Church have no love for it. If they do not plead for sinners they have no love for the Savior and how can they be truly converted persons? Such as habitually forsake the assembling of themselves together for prayer may well suspect the genuine character of their piety. I am not, of course, alluding to those who are debarred by circumstances, but I allude to those who, from frivolous excuses, absent themselves from the praying assemblies. How dwells the love of God in them? Are they not dead branches of the vine? May they not expect to be taken away before long? Earnest meetings for prayer, indeed, not only prove our sense of need and our desire for spiritual blessings, but they manifest most our faith in the living God, and our belief that He hears prayer, for men will not continue in supplication if they do not believe that God hears them. Sensible men would soon cease their prayers if they were not convinced that there is an ear which hears their petitions. Who would persevere in a vain exercise?

Our united prayers prove that we know that God is, and that He is a rewarder of them that diligently seek Him. We know that the Lord is able to work according to our desires and that He is willing to be entreated of us. I have never known a thirsty man by a well who would not use the bucket which was there ready to hand unless, indeed, he was of the opinion that the well was dry. I have never known a man who wanted wealth and had a good trade, who would not exercise his trade. And so I have never known a man who believed prayer to be really effectual and felt his great needs who did not engage in prayer.

It is an ill token to any community of Christians when prayer is at a low ebb, for it is clear evidence that they do not know their own needs, they are not anxious about spiritual things and neither do they believe that God will enrich them in answer to their petitions. Beloved, may we never, as a Church, deserve censure for neglecting prayer! Our meetings for prayer have excited general astonishment by their number, but they are not all they might be. I shall put it to the conscience of each one to say whether you are as prayerful as you should be. Did you ever hear of a Church member who had not attended a Prayer Meeting for a month? Do you know of Church members who never assemble with the Brethren so much as once in a quarter of a year? Do you know of any who have not been to a Prayer Meeting in this place for the last six months? Do you know such?

I will not say I know any such. I will do no more than hint that such people may exist. But if you know them will you give them my Christian love and say that nothing depresses the pastor’s spirit like the absence of Church members from the public assemblies of prayer, and that if anything could make him strong in the Lord, and give him courage to go forward in the Lord’s work, it would be if all of you were to make the prayer meeting your special delight? I shall be satisfied when I see our prayer meetings as crowded as the services for preaching. And it strikes me if ever we are fully baptized into God’s Spirit, we shall arrive at that point. A vastly larger amount of prayer ought to be among us than at present and if the Lord visits us graciously He will set us praying without ceasing.